Showing posts with label Darius. Show all posts
Showing posts with label Darius. Show all posts

Wednesday, November 17, 2021

20 Works, November 17th. is Pierre Mignard's day, his art, illustrated with footnotes #236

Pierre Mignard I  (1612–1695)
Winter: Cybele Begs for the Sun's Return (detail)
Textile, Tapestry
6.16 × 0 × 4.79 m
Mobilier National, Paris

The sea occupies the background of a winter landscape. Time or Saturn, accompanied by the Winged Genii, throws rain and ice from the top of the clouds. 

Pierre Mignard or Pierre Mignard I (17 November 1612 – 30 May 1695), called "Mignard le Romain" to distinguish him from his brother Nicolas Mignard, was a French painter known for his religious and mythological scenes and portraits. He was a near-contemporary of the Premier Peintre du Roi Charles Le Brun with whom he engaged in a bitter, life-long rivalry.

Pierre Mignard I  (1612–1695)
Winter: Cybele Begs for the Sun's Return
Textile, Tapestry
6.16 × 0 × 4.79 m
Mobilier National, Paris

On the left, Cybele leaning on her lion, next to a man who is warming himself with a braising pan. On the far right, a River leaning over its urn. In the border, the signs of the zodiac of winter (Capricorn, Aquarius, Pisces); in the lower medallion, a lighted brazier. More on this Tapestry

Pierre Mignard was born at Troyes in 1612 as the son of Pierre and Marie Gallois. He came from a family of artisans. He was the younger brother of Nicolas, who became a painter and etcher who was mainly active in Avignon and was known as Mignard d'Avignon. Nicolas had two sons, Paul who became a painter and etcher and Pierre who became a painter and architect. To distinguish his nephew Pierre from his uncle, the nephew was called "Pierre II" or "Le Chevalier".

Mignard, Pierre (Troyes, 1612 - Paris, 1695)
Neptune offering its riches to France. Allegory to Louis XIV
Oil on canvas
Height: 3.42 m; Width: 7.2 m
Musée du Louvre, Paris

Mignard, Pierre (Troyes, 1612 - Paris, 1695)
The Deliverance of Andromeda
King Cepheus and Queen Cassiope thanking Perseus for having delivered their daughter Andromeda
Oil on canvas
Height: 1.88 m; Width: 2.47 m
Musée du Louvre, Paris

Ovid tells how Andromeda, daughter of an Ethiopian king, was chained to a rock by the sea-shore as a sacrifice to a sea-monster. Perseus (the son of Danaë whom Jupiter caused to conceive after turning himself into a shower of golden rain) flying overhead on Pegasus, the winged horse, fell in love at first sight. He swooped down just in time, slew the monster and released Andromeda.

The picture represents the moment following the freeing of Andromeda. More on this painting

Pierre Mignard, Troyes, 1612 - Paris, 1695
The Dance of a Nymph and a Satyr
Oil on canvas
Height: 3.8 m; Width: 2.58 m
Louvre Museum

Pierre Mignard I  (1612–1695)
Time clipping Cupid's wings, c. 1694
Oil on canvas
height: 26 in, 66.0400 cm; width: 21.25 in, 53.9750 cm
Denver Art Museum

In this painting Mignard depicts an allegorical concept of Time’s effect on Love,, symbolised by the young Cupid. Time here is personified in Chronos (Father time wielding a scythe). Pierre painted this picture one year prior to his death, at the peak of his career.

The narrative is that of time’s effect on the longevity of love, or even infatuation that is often confused for love. More on Time clipping Cupid's wings

Pierre Mignard, Troyes, 1612 - Paris, 1695
Pan and Syrinx
Oil on canvas
Height: 1.13 m; Width: 0.89 m
Louvre Museum

In classical Greek mythology, Syrinx was a nymph and a follower of Artemis, known for her chastity. Pursued by the amorous god Pan, she ran to a river's edge and asked for assistance from the river nymphs. In answer, she was transformed into hollow water reeds that made a haunting sound when the god's frustrated breath blew across them. Pan cut the reeds to fashion the first set of panpipes, which were thenceforth known as syrinx. The word syringe was derived from this word. More on Syrinx

Pierre Mignard, Troyes, 1612 - Paris, 1695
Clio, c.1689
Oil on canvas
143,5 × 115 cm
Szépmûvészeti Múzeum, Budapest

Klio, in Greek mythology, was one of the nine Muses, patron of history. Traditionally Klio, after reprimanding the goddess Aphrodite for her passionate love for Adonis, was punished by Aphrodite, who made her fall in love with Pierus, king of Macedonia. From that union, in some accounts, was born Hyacinthus, a young man of great beauty who was later killed by his lover, the god Apollo. More on Klio

Pierre Mignard, Troyes, 1612 - Paris, 1695
Clio and Calliope
Oil on canvas
Height: 1.8 m; Width: 1.45 m
Musée du Louvre, Paris

In Renaissance and Neoclassical art, the dissemination of emblem books helped standardize the depiction of the Muses in sculpture and painting, so they could be distinguished by certain props. These props, or emblems, became readily identifiable by the viewer, enabling one immediately to recognize the Muse and the art with which she had become associated. Calliope (epic poetry) carries a writing tablet; Clio (history) carries a scroll and books. More on Muses

Pierre Mignard, Troyes, 1612 - Paris, 1695
Thalie and Érato, Muses of Comedy and Lyric Poetry
Oil on canvas
Height: 0.88 m; Width: 1.2m
Musée du Louvre, Paris

Pierre Mignard trained in Bourges with the Mannerist painter Jean Boucher. He later spent time making copies of the Mannerist works in the château of Fontainebleau. He then studied for a period in the studio of Simon Vouet. Mignard left for Rome in 1635 where he would stay about 22 years. It is because of his long residence in Rome that he got the nickname 'Mignard le Romaine'.

Mignard, Pierre. 1612-1695
Mystic Marriage of St Catherine, c. 1669
Oil on canvas
134x105 cm
The Hermitage

"The Mystic Marriage of St Catherine" was one of the numerous works created by Mignard to decorate various Parisian residences and the salons of art lovers. The subject of the painting is borrowed from the “Golden Legend”, a collection of the lives of Western European saints which was compiled by Jacobus de Voragine in the 13th century. St Catherine, who came from a royal family, lived in Alexandria during the reign of the Roman emperor Maximinus. She was a Christian and attempted to convert the emperor to the Christian faith, but was subjected to cruel torture and executed. During the prayer she saw a vision that she was married in heaven to the infant Christ. In his painting, Mignard has depicted the moment when the Virgin took the hand of Catherine and the Saviour placed a precious ring on her finger. The palm branch, which she holds in her other hand, symbolizes victory over death. The sword lying at the feet of the saint is the instrument of her martyrdom. More on The Mystic Marriage of St Catherine

Mignard, Pierre. 1612-1695
Saint John the Baptist, c. 1688
Oil on canvas
Height: 147 cm; Width: 109 cm
Museo Nacional del Prado

Although Mignard is primarily known as a successful portraitist, he occasionally worked in other genres. This canvas, depicting the youthful John the Baptist, is one example. Its meticulous brushwork reveals the influence of Bolognese painting. The careful rendering of the textures and the especially elegant figures is linked to Mignard´s early training in France, when he worked with the French Baroque´s leading artists. This painting was commissioned by Phillip of Orleans in 1688 for his son-in-law, King Carlos II (1661-1700). More on this painting

Mignard, Pierre (Troyes, 1612 - Paris, 1695)
Ex voto for the convalescence of a French prince
Oil on canvas
Height: 2.6 m; Width: 5.12 m
Musée du Louvre, Paris

An ex-voto is a votive offering to a saint or to a divinity; the term is usually restricted to Christian examples. It is given in fulfillment of a vow (hence the Latin term, short for ex voto suscepto, "from the vow made") or in gratitude or devotion.

In the Latin world, there is a tradition of votive paintings, typically depicting a dangerous incident which the offeror survived. More on ex-voto

In Rome he painted religious commissions. He was particularly known for his many images of the Madonna and Child. They were so popular that they were referred to as "Mignardises." He also painted altarpieces. Compatriot Nicolas Poussin hired Mignard to make copies of his works. He was also active as a reproductive engraver making copies after Annibale Carracci. Mignard also developed his lifelong interest in portraiture at this time, and he painted portraits of subsequent popes, cardinals, and prominent members of the Italian nobility. He also travelled to Northern Italy where he visited Bologna, Parma, Mantua, Florence and Venice

His reputation was such that he was summoned to Paris in 1657, probably by Cardinal Mazarin. He travelled back via Avignon where his brother Nicolas worked. Here he met the dramatist Molière, who became a close friend and of whom he painted several portraits. In Paris he became a popular portrait painter. 

Mignard, Pierre. 1612-1695
The Magnanimity of Alexander the Great/ Tent of Darius, c. 1689
Oil on canvas
298x451 cm
The Hermitage 

The subjects and allegorical subtext of Mignard’s depiction of The Magnanimity of Alexander the Great is obvious: the Macedonian conqueror, dressed in armour with a red cloak and red-plumed helmet is extending his hand to the mother of King Darius who kneels before him. Standing alongside is Hephaestion, also in armour, with a blue cloak and blue-plumed helmet. Red and blue were the colours of the King and the Marshal of France respectively. In 1688–89, when France was ramping up its offensive policy in Europe, the new victories of the French army and the idea of extolling the might of Louis XIV found expression in this striking programmatic picture. More on this painting

Charles Le Brun's dictatorship at the field of arts lasted till 1683. The latter's successor, Louvois, had for many years been a supporter of Le Brun's rival, Pierre Mignard, by whom Le Brun found himself gradually displaced. In 1689 Louvois brought to a head the rivalry between his favourite and Le Brun by commissioning from Mignard a Tent of Darius in direct competition with Le Brun's acknowledged masterpiece. More on this painting

Mignard, Pierre. 1612-1695
The Death of Cleopatra, c. 1635-1640
Oil on canvas
134,5х102 cm
The Hermitag

Cleopatra VII Philopator (69 – August 12, 30 BC), was the last active pharaoh of Ptolemaic Egypt, briefly survived as pharaoh by her son Caesarion. After her reign, Egypt became a province of the recently established Roman Empire.

Cleopatra was a member of the Ptolemaic dynasty, a family of Macedonian Greek origin that ruled Egypt after Alexander the Great's death. The Ptolemies spoke Greek throughout their dynasty, and refused to speak Egyptian, which is the reason that Greek as well as Egyptian languages were used on official court documents such as the Rosetta Stone. By contrast, Cleopatra did learn to speak Egyptian and represented herself as the reincarnation of the Egyptian goddess Isis.

Cleopatra originally ruled jointly with her father Ptolemy XII Auletes, and later with her brothers Ptolemy XIII and Ptolemy XIV, whom she married as per Egyptian custom, but eventually she became sole ruler. As pharaoh, she consummated a liaison with Julius Caesar that solidified her grip on the throne.

After Caesar's assassination in 44 BC, she aligned with Mark Antony in opposition to Caesar's legal heir Gaius Julius Caesar Octavianus (later known as Augustus). With Antony, she bore the twins Cleopatra Selene II and Alexander Helio. Antony committed suicide after losing the Battle of Actium to Octavian's forces, and Cleopatra followed suit. According to tradition, she killed herself by means of an asp bite on August 12, 30 BC. More on Cleopatra

Soon after his return to Paris, Mignard was able to attract the patronage of important personalities who commissioned portraits of him. His sitters included Turenne, Molière, Bossuet, Maintenon (in the Louvre), La Vallière (See below), Sévigné, Montespan, Descartes (in Castle Howard). He was thus one of the most successful portrait painters of his time although according to some art historians also the most boring one.

Follower of Pierre Mignard
Portrait of Marie Mancini (1640-1715)
Oil on canvas
29¼ x 24¼ in. (74.3 x 61.6 cm.)
Private collection

As a frequent visitor to the Mazarin house, Louis XIV fell deeply in love with Marie Mancini. But her uncle Cardinal Jules Mazarin was determined that Louis choose a Spanish bride to ensure an alliance with Spain. (In 1660, Louis married Maria Teresa of Spain .) Mazarin sent Marie away and pushed his niece Olympia Mancini into the arms of Louis; he also made sure that Marie was apprised of this. Deeply hurt, the 21-year-old Marie married the prince of Colonna on the rebound in 1661, but she soon left him and returned to France where she was shut up in a convent by Louis XIV. She lived in Spain for most of her life, then returned to France where she died in obscurity in 1714 or 1715. More on Marie Mancini

Attributed to Pierre Mignard I  (1612–1695)
Portrait of Louise de La Vallière (1644-1710)
Oil on canvas
Height: 106.5 cm (41.9 in)
National Trust for Scotland
The Duchesse de la Vallière (1644-1710), renowned for her beauty, was chosen as a mistress for Louis XIV to distract him from an impending relationship with his sister-in-law. Pierre Mignard, one of the most fashionable portraitists at Louis XIV's court, had trained under the celebrated Simon Vouet. The sitter is depicted in a landscape, having just picked flowers which she has collected in her cloak, probably to make a wreath, and she holds up a single anemone in her left hand. The flowers allude to beauty and fecundity, fitting attributes for an official royal mistress. More on this painting

She later became the Duchess of La Vallière and Duchess of Vaujours in her own right. She has no known surviving descendants. Louise was also very religious and she led a religious penance for herself near the end of her life. More on Louise de La Vallière


After Pierre Mignard I  (1612–1695)
Portrait of Marie Rabutin-Chantal, Marquise de Sévigné, c.1820s
Miniature on porcelain
Height: 6.8 cm (2.6 in); Width: 5.5 cm (2.1 in)
Palace of Versailles

Marie de Rabutin-Chantal, marquise de Sévigné (5 February 1626 – 17 April 1696), also widely known as Madame de Sévigné or Mme de Sévigné, was a French aristocrat, remembered for her letter-writing. Most of her letters, celebrated for their wit and vividness, were addressed to her daughter, Françoise-Marguerite de Sévigné. She is revered in France as one of the great icons of French 17th-century literature. More on Marie de Rabutin-Chantal

Workshop of Pierre Mignard I  (1612–1695)
Portrait of Madame de Montespan
Oil on canvas
Height: 115 cm (45.2 in); Width: 89 cm (35 in)
Palace of Versailles

Lady of honor to Queen Marie-Thérèse, everything destined this haughty young beauty to become the king's mistress. Blond hair, blue eyes, ruddy mouth, she was perfection according to the canons of the time. Tired of the Duchess de La Vallière (See above), more restrained, as at fault for having yielded to the king, Louis was not long in setting his eyes on the brilliant Marchioness, and this from 1667. It was the time of the king's triumph,. The husband, Louis de Pardaillan de Gondrin, Marquis de Montespan, poured out invectives. It was his right, he was banished from the court. The king was still divided between his two mistresses. More on Madame de Montespan

Her immediate contemporary was Barbara Villiers, mistress of King Charles II of England (See below).

Pierre Mignard I  (1612–1695)
Louise de Kéroualle, Duchess of Portsmouth with an unknown female attendant, c. 1682
Oil on canvas
Height: 120.7 cm (47.5 in) ; Width: 95.3 cm (37.5 in)
National Portrait Gallery

Louise Renée de Penancoët de Kéroualle, Duchess of Portsmouth (5 September 1649 – 14 November 1734) was a mistress of Charles II of England.

Louise had been selected by the French court to fascinate Charles II, but for this there seems to be no evidence. Yet when there appeared a prospect that Charles would show her favour, the intrigue was vigorously pushed by the French ambassador, Colbert de Croissy, who was aided by the secretary of state Henry Bennet, 1st Earl of Arlington, and his wife.

Louise, who concealed great cleverness and a strong will under an appearance of languor and a rather childlike beauty (diarist John Evelyn speaks of her "baby face"), yielded only when she had already established a strong hold on Charles' affections and character. Her son Charles (1672–1723) was created Duke of Richmond in 1675. More on Louise Renée de Penancoët de Kéroualle

He found favor with king Louis XIV who sat for many portraits. Mignard became a rival of the leading French painter of that time and first painter to the King, Charles Le Brun. He declined to enter the Academy of which Le Brun was the head. Mignard also opposed the authority of the Academy. His brother Nicolas and his nephew Paul, who was his pupil, chose the side of Le Brun against Pierre, which led to a break in the relationship.

Pierre Mignard, 1612 - 1695
The Marquise de Seignelay and Two of her Sons, c. 1691
Oil on canvas
194.5 x 154.4 cm
 The National Gallery

In this portrait, the recently widowed Catherine-Thérèse, Marquise de Seignelay (1662–1699) and two of her five sons are shown as characters from Greek and Roman mythology. The Marquise is probably meant to be the sea goddess Thetis, but could also be interpreted as Venus, the goddess of love, with her attributes: a scallop shell and strings of pearls. Her sons are painted as Cupid, god of love, and Achilles, a Greek hero of the Trojan War. The children gaze towards a small portrait cameo, which could be of their father, alluding to his death.

For Catherine-Thérèse’s sumptuous robe, Mignard used an expensive, high-quality ultramarine blue pigment as a show of her wealth and power. The figures are surrounded by sea and different kinds of shells, references to her husband’s profession in the French royal navy. A volcano smokes in the background. More on this painting

With the death of Le Brun in 1690, the situation changed. Mignard succeeded to all the posts held by his opponent. He died in 1695 at Paris as he was about to begin work on the cupola of Les Invalides. More on Pierre Mignard




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


Saturday, September 4, 2021

19 Works, Aug 19th. is Gerbrand van den Eeckhout's day, his story, illustrated with footnotes #196

Gerbrand van den Eeckhout
Adoration of the Magi
Oil on canvas
111 x 146 cm
Private collection

The Adoration of the Magi (anglicized from the Matthean Vulgate Latin section title: A Magis adoratur) is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him. More on the Adoration of the Magi

Gerbrand van den Eeckhout (19 August 1621 – 29 September 1674), was a Dutch Golden Age painter and a favourite student of Rembrandt. He was also an etcher, an amateur poet, a collector and an adviser on art.

Gerbrand van den Eeckhout
Judah and Tamar, c. between circa 1620 and circa 1700
Oil on panel
Height: 108.5 cm (42.7 in); Width: 130 cm (51.1 in)
Residenzgalerie Salzburg

In the Book of Genesis, Tamar was the daughter-in-law of Judah, as well as the mother of two of his children. Tamar is first described as marrying Judah's eldest son, Er. Because of his wickedness, Er was killed by God. By way of a Levirate union, Judah asked his second son, Onan, to provide offspring for Tamar so that the family line might continue. 

Onan's actions were deemed wicked by God and so, like his older brother, he died prematurely. At this point, Judah is portrayed as viewing Tamar to be cursed and therefore as being reluctant to give her his remaining and youngest son Shelah. Rather, he tells Tamar to wait for Shelah. However, even after Shelah has grown up, Judah still does not give Tamar to him in marriage.

Judah became a widower. After Judah mourned the death of his wife, he planned on going to Timnah to shear his sheep. Upon hearing this news, Tamar disguised herself as a prostitute and immediately went to Enaim which was en route to Judah's destination. Upon arriving at Enaim, Judah saw the woman but did not recognize her as Tamar because of the veil she wore over her face. Thinking she was a prostitute, he requested her services. Tamar's plan was to become pregnant by this ruse in order to bear a child in Judah's line, because Judah had not given her to his son Shelah. So she played the part of a prostitute and struck a deal with Judah for a goat with a security deposit of his staff, seal, and cord. When Judah was able to have a goat sent to Enaim, in order to collect his staff and seal, the woman was nowhere to be found and no one knew of any prostitute in Enaim. 

Three months later, Tamar was accused of prostitution on account of her pregnancy. Upon hearing this news, Judah ordered that she be burned to death. Tamar sent the staff, seal, and cord to Judah with a message declaring that the owner of these items was the man who had made her pregnant. Upon recognizing his security deposit, Judah released Tamar from her sentence. Tamar's place in the family and Judah's posterity secured, she gives birth to twins, Perez and Zerah. More on Judah and Tamar

Gerbrand van den Eeckhout (Amsterdam 1621-1674)
Judah and Hira the Adullamite, c. 1670
Oil on canvas
24 x 28½ in. (61 x 72.4 cm.)
Private collection

Sold for GBP 138,650 in Jul 2002

Judah could not claim ignorance when he participated in pagan rituals with a prostitute. Ashamed, he asks his friend to return to the prostitute with her payment and retrieve his personal items from hock. But the cult prostitute was gone. Both Judah and Hirah agreed to forget the matter so Judah would not become a local laughingstock. His relative morality was at a low point. He was about to briefly get a boost in his public self-righteousness.

The present painting shows a rarely depicted moment in the story of Judah and Thamar, when Hira the Adullamite, a friend and servant of Judah, returned with the kid that Judah and promised to the prostitute 'And Judah sent the kid by the hand of his friend Adullamite, to receive [his] pledge from the woman's hand; but he found her not.' More on this painting

Gerbrand van den Eeckhout
The Levite at Gibeah, c. early 1640s
Oil on canvas
96.5 x 121.9 cm (38 x 48 in.)
The National Gallery of Art, Washington

The episode of the Levite at Gibeah, also known as the Benjamite War, is a biblical narrative in of the Book of Judges. It concerns a Levite from Ephraim and his concubine, who travel through the Benjamite city of Gibeah and are assailed by a mob, who wish to gang-rape the Levite. He turns his concubine over to the crowd, and they rape her until she collapses. The Levite dismembers her and presents the remains to the other tribes of Israel. Outraged by the incident, the tribes swear that none shall give his daughter to the Benjamites for marriage, and launch a war which nearly wipes out the clan, leaving only 600 surviving men. However, the punitive expedition is overcome by remorse, fearing that it will cause the extinction of an entire tribe. They circumvent the oath by pillaging and massacring the city of Jabesh-Gilead, none of whose residents partook in the war or in the vow, and capturing its 400 maidens for the Benjaminites. The 200 men still lacking women are subtly allowed to abduct the maidens dancing at Shiloh. More on the Levite at Gibeah

The subject of this painting is after the Levite had married the woman of inferior status from Bethlehem, they quarreled and the concubine left him and returned to her father’s house. The Levite soon followed and retrieved her. On their journey home, they unsuccessfully searched the town of Gibeah for a place to sleep until finally a field laborer offered the couple lodging in his house. This is the moment depicted by Gerbrand van den Eeckhout, who painted at least three versions of this scene. More on this painting

Gerbrand was born in Amsterdam, the son of a jeweller, a Mennonite who fled after 1585 from Antwerp to the north. In 1631 his mother died. His father's second wife was Cornelia Dedel, the daughter of a founder of the Delft chamber of the Dutch East India Company.

Gerbrand van den Eeckhout
Alexander and the Wives of Darius, c. 1662/65
Oil on canvas
206.8 x 239.1 cm
Alte Pinakothek, Munich

In November 333, Alexander defeated Darius III Codomannus in the battle of Issus. It was a brilliant victory, but Greek author Plutarch of Chaeronea, a philosopher and a moralist, is more interested in Alexander's courteous behavior after the battle. 

But as he was going to supper, word was brought him that Darius' mother and wife and two unmarried daughters, being taken among the rest of the prisoners, upon the sight of his chariot and bow, were all in mourning and sorrow, imagining him to be dead. 

After a little pause, more lively affected with their affliction than with his own success, he sent Leonnatus to them, to let them know Darius was not dead, and that they need not fear any harm from Alexander, who made war upon him only for dominion; they should themselves be provided with everything they had been used to receive from Darius. More on Alexander and the Wives of Darius

Gerbrand van den Eeckhout  (1621–1674)
The Continence of Scipio, c. between 1650 and 1655
Oil on canvas
Height: 133 cm (52.3 in) Width: 168 cm (66.1 in)
Rijksmuseum

The painting shows the moment when Scipio informs the groom that he can have his bride, as well as the riches that the bride's parents have just paid in ransom. Of the riches displayed, the ewer of the Amsterdam silversmith's guild, a famous silver object by Adam van Vianen, is also in the Rijksmuseum collection. Van den Eeckhout made another version of the same subject, that also features the ewer (lying on its side), which is now in the collection of the Toledo Museum of Art. More on this painting

Publius Cornelius Scipio Africanus was a Roman general and later consul who is often regarded as one of the best military commanders and strategists of all time. His main achievements were during the Second Punic War. His greatest military achievement was the defeat of Hannibal at the Battle of Zama (near modern Zama, Tunisia) in 202 BC. More on Scipio

The Continence of Scipio, or The Clemency of Scipio, is an episode recounted by Livy of the Roman general Scipio Africanus during his campaign in Spain during the Second Punic War. He refused a generous ransom for a young female prisoner, returning her to her fiancé Allucius, who in return became a supporter of Rome. In recognition of his magnanimous treatment of a prisoner, he was taken as one of the prime examples of mercy during warfare in classical times. Interest in the story revived in the Renaissance and the episode figured widely thereafter in both the literary and visual arts, as well as opera. More on The Continence of Scipio

In an imaginary architectural setting, Scipio stands between his men on a platform. In front of it stands the woman who was presented to him with her lover. The woman's parents kneel before the general and offer him gold and silver objects, including Adam van Vianen's famous drinking horn. More on this painting

Gerbrand van den Eeckhout (Amsterdam 1621-1674)
Jacob and Rachel, c. 1660
Oil on canvas
44½ x 49½ in. (113 x 126 cm.)
Private collection

Sold for GBP 109,250 in Dec 2008

Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban. Jacob had traveled a great distance to find Laban. His mother Rebekah had sent him there to be safe from his furious twin brother, Esau.
 
During Jacob's stay, he fell in love with Rachel and agreed to work seven years for Laban in return for her hand in marriage. On the night of the wedding, the bride was veiled and Jacob did not notice that Leah, Rachel's older sister, had been substituted for Rachel. Whereas "Rachel was lovely in form and beautiful," "Leah had tender eyes". Later Jacob confronted Laban, who excused his own deception by insisting that the older sister should marry first. He assured Jacob that after his wedding week was finished, he could take Rachel as a wife as well, and work another seven years as payment for her. When God “saw that Leah was unloved, he opened her womb”, and she gave birth to four sons.
 
Rachel was unable to conceive, and became jealous of Leah. She gave Jacob her maidservant, Bilhah, to be a surrogate mother for her. Bilhah gave birth to two sons that Rachel named and raised. Leah responds by offering her handmaid Zilpah to Jacob, and names and raises the two sons that Zilpah bears. After Leah conceived again, Rachel was finally blessed with a son, Joseph. More on Jacob and Rachel

Unlike many of van den Eeckhout's other history paintings, the figures in the painting of Jacob and Rachel engage directly with the viewer and it would thus appear possible that this painting also serves as an elegant family portrait, or portrait historié, of a newly-wed couple. More on this painting

Gerbrand van den Eeckhout
Jesus preaches by the Sea of ​​Galilee
Oil on wood
76 x 108 cm
Private collection

Estimated for €7,800 EUR - €8,000 EUR in March 2012

The majority of Jesus’ ministry is around the Sea of Galilee. Located north of the Jordan River, east of Nazareth, just south of Syria, and some 40 miles from Jerusalem, it’s peculiar why Jesus chose this northern region of Palestine to begin his ministry. Even though we might consider Nazareth set apart from the Galilean area today, it was part of the same district in Jesus’ time (Matthew 2:22-23), so essentially Jesus was on his home turf, or fairly close to it. More on Jesus and the Sea of ​​Galilee

Arnold Houbraken records Van den Eeckhout was a pupil of Rembrandt. A fellow pupil to Ferdinand Bol, Nicolaes Maes and Govert Flinck, but regarded as inferior to them in skill and experience; he soon assumed Rembrandt's manner with such success that his pictures were confused with those of his master.

Gerbrand van den Eeckhout, 1621-1674
Vertumnus and Pomona
Oil on canvas
127.5 x 103.5 cms | 50 x 40 1/2 ins
Private collection

In Roman mythology, Vertumnus is the god of seasons, change and plant growth, as well as gardens and fruit trees. He could change his form at will; using this power, according to Ovid's Metamorphoses (xiv), he tricked Pomona into talking to him by disguising himself as an old woman and gaining entry to her orchard, then using a narrative warning of the dangers of rejecting a suitor to seduce her. More on Vertumnus and Pomona

Gerbrand van den Eeckhout, 1621-1674
Volumnia Pleading With Her Son Coriolanus To Spare Rome
Oil on canvas
207 x 170 cms | 81 1/4 x 66 3/4 ins
Private collection

Volumnia is a character in William Shakespeare's play Coriolanus, the mother of Caius Martius Coriolanus. She plays a large role in Coriolanus' life, encouraging him in his military success and urging him to seek political office. When the people of Rome put her son in exile and he joins their military enemies, she manages to persuade him not to besiege Rome and becomes a heroine to the city. More on Volumnia

Eeckhout does not merely copy the subjects; he also takes the shapes, the figures, the dress and the pictorial effects of his master. It is difficult to form an exact judgment of Eeckhout's qualities at the outset of his career. His earliest pieces are probably those in which he more faithfully reproduced Rembrandt's peculiarities. Exclusively his is a tinge of green in shadows marring the harmony of the work, a gaudiness of jarring tints, uniform surface and a touch more quick than subtle.

Gerbrand van den Eeckhout  (1621–1674)
Portrait of Isaac Commelin, c. 1669
Oil on canvas
Height: 70.7 cm (27.8 in); Width: 55.6 cm (21.8 in)
Städel Museum

Isaac Commelin (19 October 1598, Amsterdam - 13 January 1676, Amsterdam) was a Dutch historian, a member of the vroedschap and a manager of a charity hospital, providing help to the sick and poor. More on Isaac Commelin

Gerbrand van den Eeckhout  (1621–1674)
Soldiers in a Guardroom
Oil on panel
Height: 36.2 cm (14.2 in); Width: 29.2 cm (11.4 in)
Museum of Fine Arts, Boston

Gerbrand van den Eeckhout
Four soldiers in a guardroom smoking, drinking and playing cards
Oil on canvas
47 by 58.5 cm.; 18 1/2 by 23 in.
Private collection

Estimated for  £40,000 GBP - £60,000 GBP in July 07, 2011

Gerbrand van den Eeckhout (Dutch, 1621–1674)
Soldiers seated around a table playing backgammon , c. 1655
Oil on canvas
52.8 x 62.4 cm. (20.8 x 24.6 in.)
Private collection

Estimated for £150,000 GBP - £250,000 GBP in December 2014

Gerbrand van den Eeckhout (Dutch, 1621–1674)
An interior with soldiers playing tric-trac around a table , c. 1655
Oil on Canvas
41.7 x 50 cm. (16.4 x 19.7 in.)
Private collection

Eeckhout matriculated early in the Gild of Amsterdam. As he grew older Eeckhout succeeded best in portraits, for example that of Isaac Commelin (See above)
, in the Städel collection in Frankfurt. Eeckhout occasionally varied his style. He followed Gerard ter Borch in Gambling Soldiers, at Stafford House, and a Soldiers' Merrymaking, in the collection of the marquess of Bute. Amongst the best of Eeckhout's works are Christ in the Temple (1662), at Munich, and the Haman and Mordecai of 1665, at Luton House.

Gerbrand van den Eeckhout
Goodbye (Abraham Disowning Hagar), c. 1642
Oil on wood
64 x 50.5 cm.
Private collection

Estimated for Est: €25,000 EUR - €30,000 EUR in November 2017

Hagar is a biblical person in the Book of Genesis Chapter 16. She was an Egyptian handmaid of Sarah, who gave her to Abraham "to wife" to bear a child. The product of the union was Abraham's firstborn, Ishmael, the progenitor of the Ishmaelites.
After Sarah gave birth to Isaac, and the tension between the women returned. At a celebration after Isaac was weaned, Sarah found the teenage Ishmael mocking her son, and demanded that Abraham send Hagar and her son away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed but God told Abraham to do as his wife commanded because God's promise would be carried out through both Isaac and Ishmael.
The name Hagar originates from the Book of Genesis, and is only alluded to in the Qur'an. She is considered Abraham's second wife in the Islamic faith and acknowledged in all Abrahamic faiths. In mainstream Christianity, she is considered a concubine to Abraham. More on Hagar

Gerbrand van den Eeckhout (Dutch, 1621 - 1674)
Hagar Weeping, c. early 1640s
Oil on canvas
76.2 × 68.6 cm (30 × 27 in.)
J. Paul Getty Museum

With her face bathed in soft light, the weeping Hagar turns away from the viewer and looks up sharply. At his wife Sarah's request, Abraham reluctantly cast out the Egyptian slave-maid Hagar and her son, Ishmael, who she had conceived with him. After running out of water in the Beersheba desert, Hagar left her dying son crying under a bush, then moved a short distance away to weep in anguish.

Gerbrand van den Eeckhout represented Hagar with her vision of the angel who told her that God had heard the boy's cries and promised "I will make a great nation of him." Looking up, Hagar saw a well nearby, and they were saved, and became the ancestors of the Arab peoples. Hagar and the angel's torso were cut from a larger painting some time before the Getty Museum received this painting. More on this painting

Circle Gerbrand van den Eeckhout
The Angel appearing to Hagar and Ishmael
Oil on canvas
131 x 110 cm
Private collection

Sold for EUR 7,500 in May 2016

Hagar and Ishmael wandered aimlessly until their water was completely consumed. In a moment of despair, she burst into tears. God heard her and her son crying and came to rescue them. The angel opened Hagar's eyes and she saw a well of water. He also told Hagar that God would "make a great nation" of Ishmael. Hagar found her son a wife from Egypt and they settled in the Desert of Paran. More on the Angel appearing to Hagar and Ishmael

Gerbrand van den Eeckhout  (1621–1674)
Pharaoh returns his wife Sarah to Abraham (Gen. 12,18-20) , 1669
Oil on canvas
Height: 139cm Width: 174cm
Private collection

Abraham asks Sarah to say that she is his sister in Gen 12:13 because a sister travelling with her brother would be perceived as sexually available. There would be no reason for someone to kill Abraham to gain access to her. Because of this deception, Pharaoh takes Sarah into his palace as a wife, and he rewards the man he believes is her brother very generously with a substantial amount of property, including "sheep, oxen, asses, male and female slaves, she-asses, and camels." Pharaoh's generosity demonstrates that a beautiful sister could be quite valuable, just less lethal in some cases than a beautiful wife.

Yet Pharaoh realizes something is wrong when his entire household suffers plagues, and he figures out that he has unknowingly committed the sin of adultery. In all three cases, the patriarch is rebuked for his deception, which put not only the king but his entire household in danger of inadvertently incurring God's wrath. More on Abraham asks Sarah

Eeckhout, unmarried, was also appreciated as art connoisseur, and dealing with poets and scientists. At the end of his life he was living with his sister-in-law, a widow, on Herengracht, at a very prestigious part of the canal. He died in Amsterdam. More on Gerbrand van den Eeckhout




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


A note to the readers of Zaidan Gallery

    A note to the readers of Zaidan Gallery It is with great sadness that we share the news that the author of this blog,  Henry Zaidan (194...