Showing posts with label Joseph. Show all posts
Showing posts with label Joseph. Show all posts

Thursday, September 28, 2023

10 Works, September 27th. is Jean-Baptiste Nattier's day, his story, illustrated with footnotes #212

Jean-Baptiste Nattier (27 September 1678, Paris - 23 May 1726, Paris) was a French history painter.

His father was the portrait painter, Marc Nattier and his mother was the miniaturist, Marie Courtois. His brother, Jean-Marc Nattier, also became a painter. Both brothers received their first art lessons from their father.

Jean-Baptiste Nattier  (1678–1726)
Joseph and Potiphar’s wife, c. 1711
Oil on canvas
73,5x92 cm
Hermitage Museum, St. Petersburg

Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt. Joseph works hard for his master, Potʹi·phar. So when Joseph grows older, Potʹi·phar puts him in charge of his whole house. 

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

So when her husband comes home, she lies to him and says: ‘Joseph tried to lie down with me!’ Potʹi·phar believes his wife, and he is very angry with Joseph. So he has him thrown into prison. More on Joseph and Potiphar

Attributed to Jean Baptiste Nattier (French, 1678–1726)
Cimon and Pero
Oil on Canvas
95.5 x 74.5 cm. (37.6 x 29.3 in.)
Private collection

Roman Charity is the exemplary story of a woman, Pero, who secretly breastfeeds her father, Cimon, after he is incarcerated and sentenced to death by starvation. She is found out by a jailer, but her act of selflessness impresses officials and wins her father's release.

The story is recorded by the ancient Roman historian Valerius Maximus, and was presented as a great act of filial piety and Roman honour. A painting in the Temple of Pietas depicted the scene. Among Romans, the theme had mythological echoes in Juno's breastfeeding of the adult Hercules, an Etruscan myth. More on Roman Charity

From 1704 to 1709, he studied at the Académie de France à Rome and, in 1712, was received as a member of the Académie royale de peinture et de sculpture upon presentation of his painting, Joseph sollicité par la femme de Putiphar (See above). 

Jean-Baptiste Nattier (1678-1726)
The Death of Adonis, c. 1718
Oil on shaped canvas made up to a rectangle
34 x 41in. (87.6 x 106cm.)
Private collection

Sold for USD 30,000 in Jun 2020

In Greek mythology, Adonis was the god of beauty and desire. Originally, he was a god worshipped in the area of Phoenicia (modern – day Lebanon), but was later adopted by the Greeks. According to the most popular belief, he was the son of Theias, king of Syria, and Myrrha (also known as Smyrna), Theias’ daughter.

Adonis was a great hunter and Artemis got jealous of his hunting skills. So Artemis sent a wild boar which eventually killed Adonis in one of his hunting expeditions. A different version of the myth has it that the boar was sent by Ares, as he was the lover of Aphrodite. Adonis bled to death in Aphrodite’s arms. Anemones sprang out of the tears of Aphrodite while she was mourning the death of her lover.  More on the Death of Adonis

Jean Baptiste Nattier
Boreas Abducting Oreithyia
Oil on canvas
100 x 90 cm
Private collection

Estimate for 26,000 - 35,000 EUR in November 2021

Failing to win the hand of the lovely Athenian princess Orethyia, one of the daughters of King Erechtheus, by gentle means, Boreas, the cold wind god of the North, decided to revert to his true nature of wildness and cold rage. The story is told by Ovid in the sixth book of the Metamorphoses, and Nattier admirably evokes the passion and fury of the tale. Boreas swoops down, concealed by dark and stormy clouds, and forcibly snatches up Oreithyia. Boreas carried her back to his northern realm, where she later bore him twin sons. More on Boreas Abducting Oreithyia

Jean-Baptiste Nattier  (1678–1726)
Romulus being taken up to Olympus by Mars
Oil on canvas
99 × 96.5 cm (38.9 × 37.9 in)
Museum of John Paul II Collection

The time came for Romulus to hand on the new Roman state to his successor; Mars therefore called a council of the gods, and proposed that the founder of Rome should be transformed into a god, which Jupiter approved.

With Romulus now the Roman god Quirinus, Hersilia, his queen, mourned his loss. Juno therefore instructed Iris to descend and invite Hersilia to join Romulus/Quirinus on Olympus.

Only Jean-Baptiste Nattier painted the apotheosis of the founder of Rome, in his Romulus being taken up to Olympus by Mars from about 1700. Mars is embracing Romulus, with the standard of Rome being borne at the lower left, and the divine chariot ready to take Romulus up to the upper right corner, where the rest of the gods await him. More on this painting

With this and training from his father and uncle he became an award-winning artist. He became well know for depicting his woman subjects in portraits as mythological goddesses. Examples of such can be seen in the Uffizi Gallery in his works, Henriette of France as Flora and, Marie Adelaide of France as Diana. Henriette (1727 – 1752) was the first daughter of King Louis XV and Queen Maria Leczinska of France and Marie Adelaide (1732 – 1800) their third. Both portraits show near perfect depictions of his subjects’ likeness, while still rendering a mythological ambience in the work. He also completed more straight-forward portraits of the Queen of France, Maria Leczinska (See below).

French School, 18th Century, Circle Jean Baptiste Nattier
Cleopatra
Oval canvas
87.5 x 77 cm
Private collection

Cleopatra VII Philopator (69 – August 12, 30 BC), was the last active pharaoh of Ptolemaic Egypt, briefly survived as pharaoh by her son Caesarion. After her reign, Egypt became a province of the recently established Roman Empire.

Cleopatra was a member of the Ptolemaic dynasty, a family of Macedonian Greek origin that ruled Egypt after Alexander the Great's death. The Ptolemies spoke Greek throughout their dynasty, and refused to speak Egyptian, which is the reason that Greek as well as Egyptian languages were used on official court documents such as the Rosetta Stone. By contrast, Cleopatra did learn to speak Egyptian and represented herself as the reincarnation of the Egyptian goddess Isis.

Cleopatra originally ruled jointly with her father Ptolemy XII Auletes, and later with her brothers Ptolemy XIII and Ptolemy XIV, whom she married as per Egyptian custom, but eventually she became sole ruler. As pharaoh, she consummated a liaison with Julius Caesar that solidified her grip on the throne.

After Caesar's assassination in 44 BC, she aligned with Mark Antony in opposition to Caesar's legal heir Gaius Julius Caesar Octavianus (later known as Augustus). With Antony, she bore the twins Cleopatra Selene II and Alexander Helio. Antony committed suicide after losing the Battle of Actium to Octavian's forces, and Cleopatra followed suit. According to tradition, she killed herself by means of an asp bite on August 12, 30 BC. More on Cleopatra

Nattier rose to prominence after executing engravings of Peter Paul Rebuns’, Marie de Medicis Cycle, and also in painting portraits of  Peter the Great, The Russian Tsar (1672 – 1725) (See below) and his wife the Empress Catherine (1684 – 1727) in Amsterdam (Encyclopedia Britannica). He was also commissioned by Peter the Great to paint historical works such as, Battle of Pultawa and The Battle of Lesnaya.

Attributed to Jean-Marc Nattier  (1685–1766)
Portrait of Peter I (1672–1725)
Oil on canvas Edit this at Wikidata
Height: 142.5 cm (56.1 in); Width: 110 cm (43.3 in)
Hermitage Museum  

Peter the Great , Peter I, ruled the Tsardom of Russia and later the Russian Empire from 7 May 1682 until his death in 1725, jointly ruling before 1696 with his elder half-brother, Ivan V.

Through a number of successful wars, he expanded the Tsardom into a much larger empire that became a major European power, that also laid the groundwork for the Imperial Russian Navy after capturing ports at Azov and the Baltic Sea. More on Peter I.

Jean Marc Nattier
The Battle of the Forest/ Battle of Lesnaya, 1717 
Pushkin Museum

The Battle of Lesnaya was one of the major battles of the Great Northern War. It took place between a Russian army commanded by Peter I of Russia, and a Swedish army commanded by Adam Ludwig Lewenhaupt and Berndt Otto Stackelberg.. The Swedes were escorting a supply column of more than 4,500 wagons for their main army in Ukraine. More on The Battle of Lesnaya 



Jean-Baptiste Nattier (1678-1726)
Portrait of Marie Rose Larlan de Rochefort, Marquise de Nétumières, c. 1748
Oil on canvas
39 ½ x 31 ½ in. (100.2 x 80.6 cm.)
Private collection

Nattier’s portrait of the Marquise de Nétumières was painted when the sitter was about 30 years old, and many of its delights are particular to the artist’s sumptuous yet modest portrayal of her. Despite the agitated excitement of the little black hound barking on her lap, her expression conveys a calm and direct openness and intelligence, and an inviting warmth of personality that accounts for much of the painting’s appeal. The beautiful, nuanced rendering of fabrics, subtle palette of various dark blues – including ‘Nattier Blue’, the color that still carries the artist’s name – and chocolate browns, and the gently rendered fall of natural light all contribute to its allure. The warm sfumato that envelops the marquise heightens the creaminess of her complexion, creating soft atmospheric effects that emphasize her refined beauty and function as a metaphor for the sweet charm of the sitter’s character that her contemporaries often cited. More on this painting

He painted many portraits, another of which is in the Uffizi Gallery; Marie Zephirine of France (See below), a granddaughter of King Louis XV, who died at only five years old. Nattier was an official portraitist for the King’s daughters and their children.

Jean-Baptiste Nattier (1678-1726)
Portrait of Princess Marie Zéphyrine of France (1750-1755), c. 1751
Oil on canvas
Height: 70.0 cm; Width: 82.0 cm
Uffizi Gallery

Marie Zéphyrine of France was a Daughter of France, the daughter of Louis, Dauphin of France, and Maria Josepha of Saxony.

Marie Zéphyrine died at Versailles due to an attack of convulsions, in the early hours of the morning of 2 September, having been baptised just days before by the Abbot of Chabannes. She was not officially mourned; a Daughter of France could only be mourned if she was over the age of 7. She was buried at the Royal Basilica of Saint Denis outside the capital of Paris. More on Marie Zéphyrine

He became involved the sexual scandals surrounding Benjamin Deschauffour, who was convicted for operating a pederastic network and executed. Nattier was imprisoned in the Bastille and his membership in the Académie was rescinded. Rather than suffer the fate of Deschauffour (whose corpse was publicly burned in the Place de Grève), he committed suicide by cutting his throat with an oyster knife.

His professional belongings at the Acadėmie were returned to his family. 
More on Jean-Baptiste Nattier




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Thursday, August 12, 2021

13 Works, July 8th. is Christiaen van Couwenbergh' day, his story, illustrated with footnotes #185

Christiaen Gillisz. van Couwenbergh
The Fall of Man
Oil on canvas
182 x 202 cm
Bavarian State Painting Collections

The fall of man, or the fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. Although not named in the Bible, the doctrine of the fall comes from a biblical interpretation of Genesis chapter 3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the tree of life and becoming immortal. More on The Fall of Man

Christiaen van Couwenbergh, (8 July 1604 – 4 July 1667) was a Dutch Golden Age painter.

Couwenbergh was born in Delft. His father Gillis was a silversmith, engraver, and art dealer from Mechelen. Gillis had moved to Delft before 1604 where he married Adriaantje Vosmaer, the sister of the flower painter Jacob Vosmaer. Christiaen learned to paint from Johan van Nes, and then entered the Guild of St. Luke in Delft in 1627. He then travelled back and forth to Italy. 

Christiaen van Couwenbergh (Delft 1604-1667 Cologne)
Woman with a Basket of Fruit, c. 1642
Oil on canvas
107,5 x 93 cm
Gemäldesammlung der Universität, Göttingen

A ripe young woman stands in a doorway holding a tapestry aside with the back if her hand. She carries a basket overflowing with fruit, quite as her bodice seems about to spill its abundant contents. Although the woman presumably is entering the room in which the viewer finds himself (that he is male need not be debated), it also seems that she has paused in the doorway, inviting him to withdraw to a private space.

The painting has also be said to represent Pomona, the Roman goddess of fruit. While classical and even biblical references often served as pretexts for including sexy pictures in the seventeenth century collections, there are few works for which such a claim is less convincing. Van Couwenbergh's canvas is an exceptionally straightforward version of a type of painting that first flourished in Utrecht during the 1620s and became popular in court circles at The Hague between about 1635 and 1650. Gerard van Honthorst and Paulus Moreelse often painted courtesans dressed as shepherdess, a bird in the hand or an offer of fruit may recall Venus, Eve, Pomona, or some other ancient prototype, but the costumes, with tantalizingly low necklines, and the blond tresses framing Dutch faces must have made contemporary viewers feel right at home. More on this painting 

Christiaen van Couwenbergh (Delft 1604-1667 Cologne)
A merry company drinking and playing music
Oil on canvas
42 x 58 3/8 in. (106.7 x 148.2 cm.)
Private collection

Active in Delft from at least 1627 until he settled in The Hague around 1646 or 1647, Christiaen van Couwenbergh may have spent a formative few years in Utrecht in the early 1620s, where he came under the influence of the city's Caravaggesque painters, including Dirck van Baburen and Gerrit van Honthorst. Like Honthorst, van Couwenbergh received important commissions from the House of Orange, including at the Palace of Honselaarsdijk (1638), Huis ter Nieuwburg (1642-1643), Noordeinde Palace (1647) and the exceptional Oranjezaal at the Huis ten Bosch (1648-1651). More on this painting

Christian van Couwenbergh
Game Still Life with a Hunter and Maid
Oil on canvas
140.5 x 188 cm
Private collection

Christian van Couwenbergh
The Capture of Samson, c. 1630
Oil on canvas
156 x 196 cm
Dordrechts Museum, Dordrecht

Samson is betrayed by his lover Delilah, who, sent by the Philistines officials to entice him,[5] orders a servant to cut his hair while he is sleeping and turns him over to his Philistine enemies, who gouge out his eyes and force him to grind grain in a mill at Gaza.

This painting was purchased by the city of Dordrecht in 1632 and installed in the meeting room of the town hall.

The two main figures and the general arrangement of the interior in Van Couwenbergh's picture are based upon an engraving of about 1613 by the Haarlem artist Jacob Matham (1571-1631) after Rubens's large panel Samson and Delilah in the National Gallery, London. Van Couwenbergh referred to engravings after Rubens on several occasions. His father, Gillis, was an engraver and art dealer as well as a silversmith in Delft, so that the painter probably had access to a large stock of prints. Rubens's tour of the northern Netherlands in July 1627 - he visited Delft and was honoured at a banquet given by Van Honthorst in Utrecht - and the Flemish master's stature at the Dutch court must also have made an impression upon the young history painter, whose work in the 1620s was mostly confined to amusing genre scenes. More on this painting

Christiaen van Couwenbergh (Delft 1604-1667 Cologne)
The prodigal son, c. between 1673 and 1679
Oil on canvas
Height: 113.0cm; Width: 137.5 cm
Museum Kunstpalast 

The Parable of the Prodigal Son is one of the parables of Jesus Christ, which he shares it with his disciples, the Pharisees and others.
 
In the story, a father has two sons. The younger son asks for his inheritance and after wasting his fortune, becomes destitute. He returns home with the intention of begging his father to be made one of his hired servants, expecting his relationship with his father is likely severed. The father welcomes him back and celebrates his return. The older son refuses to participate. The father reminds the older son that one day he will inherit everything. But, they should still celebrate the return of the younger son because he was lost and is now found. More on the prodigal son

Christiaen van Couwenbergh  (1604–1667)
Joseph and Potiphar's Wife, c. 1626
Oil on canvas
43 cm (56.2 in)
Galerie Bassenge

Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt. Joseph works hard for his master, Potʹi·phar. So when Joseph grows older, Potʹi·phar puts him in charge of his whole house. 

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. 9 No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

So when her husband comes home, she lies to him and says: ‘Joseph tried to lie down with me!’ Potʹi·phar believes his wife, and he is very angry with Joseph. So he has him thrown into prison. More on Joseph and Potiphar's Wife


Christian van Couwenbergh
The Finding of Moses
Oil on canvas
51¾ x 63¼ in.
Private collection

PHARAOH, becoming alarmed at the increasing power and numbers of the Israelites in Egypt, ordered that every male child who might be born to them should be cast into the river, and drowned. But the wife of a man named Levi felt that she could not give up her baby, and for three months she hid him.

When she could hide him no longer, she prepared a basket of rushes, and coated it with pitch, so that it would float upon the river and keep out the water. In this ark she placed her infant son, and hid the ark among the flags and bulrushes on the river-bank, and set the child's sister to watch it.

Now it happened that the daughter of Pharaoh came with her maidens to bathe in the river; and when she saw the basket she sent one of her maids to fetch it. And when she looked at the child he wept, and she had compassion for him, and said, "This is one of the Hebrews' children," she said. Then the child's sister, who was watching, came forward and said to Pharaoh's daughter, "Shall I call to thee a Hebrew woman that she may nurse the child for thee?" And when the princess said, "Go!" she, the little sister of Moses, went and called her own mother, to whom Pharaoh's daughter said, "Take this child and nurse him for me, and I will give thee thy wages." More The Finding of Moses


Christiaen van Couwenbergh
Christ in the House of Martha and Mary
122 x 147 cm
Oil on canvas
Musée des Beaux-Arts de Nantes, Nantes

The subject of the painting is an incident that occurred while Christ was visiting the two sisters Martha and Mary. Martha complained that Mary, who was sitting listening to Christ's words, was not helping with the serving. Christ answered Martha's complaint by saying: "Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her." 

This subject was more popular among Flemish artists than Dutch, possibly because of the religious connotations of the story. Martha and Mary represented two opposing personalities: the active and the contemplative. Christ's defense of the contemplative life suited Jesuit ideals. More on Martha and Mary

After his return, he settled in The Hague where he joined the Confrerie Pictura in 1647 and became deacon in 1649. He specialized in large historical allegories as wall decorations, often with life-sized nudes. He not only painted, but also produced drawings and designs for tapestries. His patrons were Frederick Henry, Prince of Orange, among other royal admirers, for wall decorations at Huis ter Nieuwburg, Huis ten Bosch and Huis Honselaarsdijk. Queen Christina of Sweden purchased a series of tapestries designed by him.

Christiaen van Couwenbergh (Delft 1604-1667 Cologne)
Diana after the hunt, with a portrait of the artist
Oil on canvas
87 ½ x 74 7/8 in. (222.8 x 190.4 cm.)
Private collection

Christiaen van Couwenbergh (Delft 1604-1667 Cologne)
Nymph and Satyr
Oil on panel, 89 x 73 cm
Private collection

A nymph in Greek and Latin mythology is a minor female nature deity typically associated with a particular location or landform. Different from other goddesses, nymphs are generally regarded as divine spirits who animate nature, and are usually depicted as beautiful, young nubile maidens who love to dance and sing; their amorous freedom sets them apart from the restricted and chaste wives and daughters of the Greek polis. They are beloved by many and dwell in mountainous regions and forests by lakes and streams. Although they would never die of old age nor illness, and could give birth to fully immortal children if mated to a god, they themselves were not necessarily immortal, and could be beholden to death in various forms. More on nymphs

In Greek mythology, a satyr is the member of a troop of ithyphallic male companions of Dionysus; they usually have horse-like ears and tails, as well as permanent, exaggerated erections. Early artistic representations sometimes include horse-like legs, but, in 6th-century BC black-figure pottery, human legs are the most common. The faun is a similar woodland-dwelling creature from Roman mythology, which had the body of a man, but the legs, horns, and tail of a goat. In myths, both are often associated with pipe-playing. Greek-speaking Romans often used the Greek term saturos when referring to the Latin faunus, and eventually syncretized the two (the female "Satyresses" were a later invention of poets). They are also known for their focus on sexual desires. They were characterized by the desire to have sexual intercourse with as many women as possible, known as satyriasis. More on a satyr

Attributed to Christian van Couwenbergh
Aeneas Taking Leave from Dido
Oil on canvas
62 7/8 by 70 1/2 in
Private collection

One of the Trojan heroes, Aeneas wandered for six years after the fall of Troy and reached Carthage for some rest. The queen Dido welcomed them whole-heartedly and heard their story. During his stay, Aeneas and Dido fell in love with each other and Dido declared him her lord and began to rule Carthage together.

But, Aeneas had many tasks to accomplish yet. He was contacted by Jupiter through Mercury to remind him of his yet to complete tasks. The religious Aeneas had no other choice but obey him. 

Dido felt betrayed and ashamed against all her citizens and relatives. At that moment, she cursed Aeneas and declared the enmity between Carthage and Rome which ultimately led those cities into the infamous Punic wars. More on Aeneas and Dido

Attributed to Christian van Couwenbergh
Venus and Adonis, c. 1645
Oil on canvas
136 x 171 cm
Private collection

Venus and Adonis is a narrative poem by William Shakespeare published in 1593, the same year that Christopher Marlowe published Hero and Leander and Thomas Nashe published The Choice of Valentines, all three classic erotic poems. It is probably Shakespeare's first publication.

The poem tells the story of Venus, who is Goddess of Love, and her attempted seduction of Adonis, an extremely handsome young man, who would rather go hunting. The poem is dramatic, pastoral, and at times erotic, comic, tragic, pastoral-comical, historical-pastoral, tragical-historical, tragical-comical-historical-pastoral. It contains discourses on the nature of love, and many brilliantly described observations of nature. More Venus and Adonis

He later moved to Cologne between 1654-1656, where he later died. He is known for portraits and historical allegories and is judged to be one of those influenced by Caravaggio. More on Christiaen van Couwenbergh




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


03 Works, August 12th. is Abbott Handerson Thayer's day, his story, illustrated with footnotes

Abbott Handerson Thayer Stevenson Memorial, c. 1903 Oil on canvas 81 5⁄8 x 60 1⁄8 in. (207.2 x 152.6 cm) Smithsonian American Art Museum Abb...